By Marvin L. Astrada (auth.)
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Extra resources for American Power after 9/11
And what is at stake is not just America’s freedom. This is the world’s fight. S. power. According to the United States, “Civilization, itself, the civilization we share, is threatened. History will record our response, and judge or justify every nation. We . . choose the dignity of life over a culture of death . . S. S. 56 An example of 9/11 finding international expression can be observed in the role the UN has played in internationalizing the war or terror. In 2005, the UN Security Council adopted two resolutions to support the war on terror.
S. interpretation of 9/11 dispenses with external motives and justifications. The sundry motives for terror are peripheral, marginalized. Terror is a master symbol of legitimation that follows a self-contained and autonomous logic, involving a category of knowledge that is the “expression and communication of . . ”43 The terrorist act itself, which is categorically criminalized, is culturally defined. Criminalization of the act, with no or nominal weight accorded to motives, preempts any “legitimate” analysis, critique, or understanding of the “why” of terror or of the political, ideological, social, cultural, historical, and economic motives for terrorist acts.
15 Under an ASA, the United States forms an entelechy of global security—that is, a complex state of affairs where a large number of objects (states) reside within the confines of a defined space (states-system framework). The single object, when combined with other objects, produces an entelechy of order. S. ASA is an absolutist, totalizing system in that security under a terror rubric has an ad infinitum capacity to be expanded and replicated. 16 Security is, therefore, disseminated via self-replicating clusters of ideas, precepts, and first principles backed by overwhelming military power and the specter of the event of 9/11.
American Power after 9/11 by Marvin L. Astrada (auth.)