By Barbara A. Biesecker
Addressing Postmodernity examines the connection among rhetoric and social swap and the methods humans remodel social relatives throughout the useful use of symbols. via a detailed analyzing of Kenneth Burke's significant works, A Grammar of explanations, A Rhetoric of causes, and The Rhetoric of faith: reviews in Logology, Barbara Biesecker addresses the serious subject of the fragmentation of the modern lifeworld. In revealing the complete variety of Burke's contribution to the potential of social swap, Biesecker presents an unique interpretation of Burke's most vital rules. Addressing Postmodernity can have an incredible effect on Burkeian scholarship and at the rhetorical critique of social relatives in general.
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Extra info for Addressing Postmodernity: Kenneth Burke, Rhetoric, and a Theory of Social Change (Studies in Rhetoric and Communication)
This reading fits nicely within Burke's morphology since, as we already lznow, for the featuring of scene, the corresponding terminology is materialism. Having said this much, Burke deliberately proceeds to expose the limitations of this reading. He does so by reminding us that Marxists are not simply materialists; they are dialectical materialists. Hence, by way of a simple terminological substitution Burke rewrites dialectical materialists as "idealistic materialist[s]" (200). Granting that "the typical idealistic genealogy is slighted" by the various Marxisms, Burke nevertheless argues that "the idea" or "the agent" is not wholly negated by them.
Again, motive proper is for Burke a principle of structuration rather than a positive presence; an irreconcilable relation between the passive and the active in the human being that is the condition of possibility for being human. 9 I belabor this point because its importance cannot be overemphasized: if we thinl< upon the fact that for Burke motive is the name for the structural differential out of which the human being produces itself, then it becomes possible for us to discern the importance of Burke's use of the term "homo dialecticus" (235) as a primary descriptor of the human being.
Rather, textual discrepancies will be grasped as irreducible moments that move us beyond the declared claims of the particular texts, as critical self-transgressions that put us on the track of something resolutely other, of something that each text only imperfectly postpones-a "new" conception of the relations of structure and subject, of history and rhetoric, which, to borrow the phrase from Derrida once again, "no longer allows itself to be understood in terms of the previous regime" (1976, lxxvii).
Addressing Postmodernity: Kenneth Burke, Rhetoric, and a Theory of Social Change (Studies in Rhetoric and Communication) by Barbara A. Biesecker